|
February 2003
|
|
S
|
M
|
T
|
W
|
T
|
F
|
S
|
|
|
|
|
|
|
|
1
|
|
2
|
3
|
|
|
|
|
|
|
9
|
|
|
|
|
|
|
|
|
17
|
|
|
20
|
21
|
22
|
|
|
|
25
|
|
27
|
28
|
|
|
|
|
|
Oh the horror...the Rocky Horror
by Travis Combs
The Metropolitan
|
|
 |
|
Photo by - Joshua
Lawton
|
| Danny Dupree, right, playing the part of a Transylvainian,
talks with other cast members of Colorado Elusive
Ingredient before setting up for the midnight
showing of the movie at Starz Film Center. Metro
student Sara Stevens, left, sews a piece of material
for her costume. |
|
Space alien transvestites and the gathering of displaced
souls have made a new home at the Starz Film Center within
the confines of one movie: The Rocky Horror Picture Show.
Denver has been one of only a handful of cities across
the United States who, for twenty-seven years, have continuously
run the film for Saturday midnight showings. The venue
has changed several times over the years, but the spirit
of Rocky Horror remains constant.
The movie, which contains elements of b-grade science fiction
and alternative lifestyles, did poorly at the box office
when initially released in 1975, but quickly gained a cult
following when theaters started running only midnight showings
of it.
The Colorado Elusive Ingredient (C.E.I), a collection of
Rocky Horror fans, , has been organizing live, mimic performances
of the movie’s scenes for nearly three years, and
provides a place for like-minded individuals a community
in which to bond.
Both the cast of C.E.I and audience members participate
in a live reenactment of The Rocky Horror Picture Show while
the film is playing on screen.
Born out of melodrama, which characterizes the community
of dedicated fans, the C.E.I has carried the torch for keeping
weekly Saturday midnight showings of Rocky Horror alive
in Denver, according to Pierrette J. Shields, Production
Manager and Performer at C.E.I.
“Colorado Elusive Ingredient was born out of extreme
melodrama. Since then we’ve been working very hard
to eliminate that and I think we’ve done it,”
said Shields. “Rocky Horror’s not anything unless
it’s completely melodramatic.”
Playing the part of Dr. Frankenfurter, a space alien transvestite,
during last Saturday’s performance, Shields and the
rest of the crew perform a shadow cast of the show, which
is different from doing a direct performance.
“We’re doing exactly what’s going on up
on the screen,” said Shields. “We lip sync it
all. We even memorize the character’s twitches.”
According to Tam “T.J” Bowkes, being a member
of C.E.I can offer a place for many to explore aspects of
their personalities that normally would go unexpressed in
normal, day-to-day living.
“It’s an amazing experience,” said Bowkes.
“I’ve come out of my shell so much. A year ago
I wouldn’t be caught dead running around in a half-slip
and a bra.”
According to Bowkes, the transforming nature of being a
cast member has helped her self-confidence levels grow.
“The confidence you gain in yourself is amazing,”
said Bowkes.
A self- described cult, both audience and cast of Rocky
Horror showings used the word “family” to describe
their relationship to both each other and film itself.
“If one thing in particular happens to a cast member,
we all feel it,” said Bowkes.
Andrew (a middle school teacher who asked that his last
name not be used) is the Co-Manager of C.E.I and has been
involved with The Rocky Horror Picture Show in one aspect
or another for fifteen years, also describes the cast and
audience as a family.
“Because I’ve yet to convince a woman to stay
naked with me for any extended period of time and therefore
have no family and no kids, this gives me an opportunity
to be parental,” said Andrew who is in his mid-thirties.
“I’ve gotten very psychological about it because
I feel the need to have a family and take care of things.”
According to Andrew, involvement in Rocky Horror can sometimes
provide people with a more caring environment than their
traditional families.
“We spend more time with these kids as parents then
their parents,” said Andrew. “I’ve counseled
some of them on some serious matters.”
Bree Dunn, a cast member for C.E.I also feels Rocky Horror
has provided her with a sense of belonging she may have
lacked in other aspects of her life.
According to Andrew, misplaced members of society can often
find a home among kindred souls when traditional society
rejects or misunderstands them.
“Rocky Horror is a place for the socially incompetent
yet emotionally interesting,” said Andrew. “It’s
a place for people to find functional family groups and
band together with other weirdos, which has been the case
of theatre since the beginning of time.”
Sara Stevens, A theatre major at Metro and a founding member
of C.E.I echoed Andrew’s statements by describing
the Rocky Horror community as society's misunderstood members.
“Rocky Horror attracts the freak — almost geek
— crowd and gives them a chance to be lewd, crass
and almost mean at times,” said Stevens.
The Rocky Horror Picture Show planted its roots in Denver
when the Ogden Theatre ran the show every Saturday at Midnight
during the latter half of the seventies and into the eighties.
The Show then had regular viewings at the Esquire Theatre
on Sixth Ave. during the nineties. After a brief stint at
the Buckingham Mall, the show found an ideal theatre at
Tiffany Plaza 6, but was unable to stay because of financial
concerns.
During their transition to the Starz Film Center, C.E.I
underwent a period when it’s future was in question.
“We went homeless for a while when we were between
theaters,” said Shields. “There was another
group trying to move in and take over, but our audience
stayed with us because it’s really a cult.”
According to Shields, C.E.I’s shaky transition to
its new home is testimony to the staying power of both Rocky
Horror’s appeal and its fan base.
“We’ve just moved to the Tivoli and we survived
the move,” said Shields. “The cult is alive
and well in Denver after twenty-seven and we’re proud
we’re the torchbearers.”
The Rocky Horror Picture Show can be seen Saturdays at Midnight
at the Tivoli, with the pre-show starting at approximately
11:15 p.m. For more information about Rocky Horror or the
C.E.I go online to www.denverrhps.com or www.coloradoelusiveingredient.com.
Headlines
|
|
New Moon New Year
by Ian Neligh
The Metropolitan |
| |
The Chinese New Year begins Feb. 1 with the first New Moon
on the first day of the New Year (Feb. 1) and ends 15 days
later with the full moon.
In Chinese culture, New Year’s Eve and New Year’s
Day are celebrated in Chinese culture as a family affair,
a time where when people come together for reunion and thanksgiving.
The celebration was traditionally highlighted with by a
religious ceremony given in honor of family ancestors, Heaven
and Earth, and the gods of the household.
“The Chinese New Year is what we call the spring festival,
and I would say that it’s the most important festival
in China, just like our Christmas here,” said Metro
history professor Xiansheng Tian.
Tian, a native of China, said that there are very different
ways in the different regions of China to celebrate the
New Years.
“Generally speaking, the family members will come
together and have a big banquet,” Tian said.
“A big eating event, and the major feast around the
table is something roughly translated to meat dumpling.
You can put your fortune and a good wish for the New Year
in these meat dumplings., some Some (people) even put something,
like a coin, in one of the dumplings. Who ever gets that
one is the luckiest person, and will make a fortune next
year.”
Tian said that firecrackers are traditionally considered
by the Chinese as a way to scare away wandering evil spirits,
so that they can have a peaceful year. Chinese ancestors
are also acknowledged on New Year’s Eve, with a dinner
arranged for them at the family banquet table.
“On New Years Eve, every one will come together and
sit through midnight, extended family kids, parents, grandparents.
Traditionally they also had a ceremony to show the worship
of your ancestors, but (modern) Chinese society is much
more westernized,” Tian said.
Tian said that on the first day of the New Year, the younger
generation is supposed to kneel and touch their head to
the ground to show their respect to for their older family
members elders. In return for doing this, the children
receive an award or a red envelope carrying with money inside.
However, Tian said that today many young people go to church
to celebrate Christmas instead of staying home with their
parents to celebrate the Spring Festival.
“These traditions are forgotten by the younger generation,
especially after, I’d say, the 1950s under the communist
control. (The communists) were saying that all of
these traditions should be gone. So people are forgetting
it,” Tian said. “Some of the old traditions
are slowly coming back, but after you’ve lost it for
so long it is not easy to restore.”
Some Taboos and Superstitions of the Chinese New Year
*Setting off firecrackers on New Year's Eve is the Chinese
way of getting rid of the old year and welcoming in the
one.
*All debts must be paid by this time of the year.
Nothing should be lent to anyone on this day, as anyone
who does so will be lending all the New Year.
*The whole house should be cleaned before New Year's Day.
On New Year's Eve, all cleaning equipment should be put
away. Sweeping or even dusting should not be done on New
Year's Day for fear that all your good fortune will be swept
away.
*References to the past year are also avoided as everything
should be turned toward the New Year and a new beginning.
*Everyone should refrain from swearing. Negative terms and
the word "four" (Ssu), which sounds like the word
for death, are not to said. Death and dying are not to be
mentioned and ghost stories are very taboo.
Headlines
|
|
Dire
Straights
Photo
essay by
Joshua Buck
|
| Bill Staples, right, and a man who wished
to remain anonymous, read while standing in
the food line behind St. Elizabeth's Church
Feb. 4. According to some in line, St. Elizabeth's
food line has grown in the recent times and
averages about 70 meals per day. |
|
| J.C. Breyer, left, serves food to Lucas Gardner
at the food line behind St. Elizabeth's Church
next to Central Classroom on Feb. 4. Breyer,
a full-time pilot with Southwest Airlines, volunteers
at the food line every Tuesday if his schedule
allows. |
|
Denver native Jerry Rosendale eats the soup
he received from the food line located behind
St. Elizabeths Church. Volunteers serve
hot meals and drinks everyday at 11 a.m. to
anyone who is
in need. |
|
Headlines
|
|
|
|
|